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Joseph Maynor

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Posts posted by Joseph Maynor

  1. Best version of this album I've heard.  Not sure if this is a remaster or not.  I love Tony Iommi's guitar tone on this album.  He's got his own style and his own aesthetic, his own cliches too often identifiable in his solos.  In other words, he has his own sound as a guitar player and he's identifiable in that way.
     

     

  2. Because advaita vedanta teaches that the ego doesn't exist, talk of integration, shadow, etc. can seem like nonsense to people who are either integrating, reintegrating, or practicing  advaita vedanta.   They're going to retort that people don't exist too.  It doesn't bother me anymore, but I can see why systemically there's an issue here.  Integration assumes there's an ego that integrates and develops, or at least can do so; and secondly, that one should value integration work and strive to do it.

  3. This album got a worthy remaster too.  One of my favorite albums.  
     


    The remaster for this album is next level too.  Wow is all I can say.
     

     

  4. On 4/21/2024 at 4:05 PM, Robed Mystic said:

    All validation of Truth is ultimately going to be subjective unless you could somehow prove objectivity.  Well - it turns out that becoming a mystic transcends subjectivity into objectivity.   But i guess you have to find out for yourself. 

     

    Your response gets tricky from an advaita vedanta perspective because the ego/mind is that which makes the distinction between subjective and objective.  If there is no ego and no people, then the subjective-objective duality is false.  The Self doesn't become anything; to become implies change and the Self is changeless.

    Vivartavada
    https://en.wikipedia.org/wiki/Vivartavada

  5. Released in 1972.  What a great remaster!  This album needed this kind of a remaster.  I can hear things in this version I never heard before.  Nice and loud!

    Ian Gillan – vocals
    Ritchie Blackmore – guitar
    Jon Lord – Hammond organ
    Roger Glover – bass
    Ian Paice – drums

     

     

  6. The Self knows itself through a non-pointing direct knowing.  We might call that realization.  The Self realizes itself.  I want to say realizes itself from within, but that's a pointer too.  The Self can know itself directly.  You don't need a subject-object duality to know the Self.  The Self doesn't need a thought to know the Self.  It's the "I Am" that is not a thought. 

    This is just a pointer obviously: It's the mirror realizing -- I ain't anything in the mirror, nor do I need anything in the mirror to realize that I am the mirror.  The mirror is a part of everything reflected in the mirror but none of those reflections affect or impact the mirror.  

  7. 43 minutes ago, James123 said:

    Anything we say is an illusion. What you or I write don't matter. Same s..t different color.


    What you and I are is the Self (assuming you're like Me).  This has to catch for advaita vedanta to work.  Atman is Brahman.  Maya doesn't exist, but it's not harmful to the Self.  How could it be?  How could what appears in the mirror threaten the mirror itself?  Getting this I think is useful.  It has to be "realized".   It's not an intellectual grasping.  You know what I'm talking about.  You don't have to sweat what's happening in the mirror, because if you are, you're identifying on some level with ego.

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